Jorunn Økland

Økland, Jorunn (2011). Skaper ordet hva det nevner? Poststrukturalisme som språkteori og universalforklaring. Tidsskrift for kjønnsforskning.  ISSN 0809-6341.  (2), s 141- 147

Fischer, Irmtraud; Økland, Jorunn; Navarro Puerto, Mercedes & Valerio, Adriana (2010). Frauen, Bibel und Rezeptionsgeschichte: Ein internationales Projekt der Theologie und Genderforschung, I: Irmtraud Fischer; Mercedes Navarro Puerto (red.),  Tora.  W. Kohlhammer GmbH.  ISBN 978-3-17-020975-6.  Einleitung.  s 9 - 35

Strand, Vibeke Blaker; Økland, Jorunn & Solhøy, Stina Hansteen (2010). Rettferdighetens grenser - religion, kjønn og homofili, I: Beatrice Halsaa & Anne Hellum (red.),  Rettferdighet.  Universitetsforlaget.  ISBN 9788215015569.  Kapittel.  s 103 - 125

Økland, Jorunn (2010). Ceres, Κορη, and Cultural Complexity: Divine Personality Definitions and Human Worshippers in Roman Corinth, In Steven J. Friesen; Daniel N. Showalter & James Walters (ed.),  Corinth in Context: Comparative Studies on Religion and Society.  Brill Academic Publishers.  ISBN 978900418197-7.  VII.  s 199 - 229

Økland, Jorunn (2010). Feminist Exegesis as Liberation Project, Cultural Critique and Cultural Memory Work . Lectio Difficilior.  ISSN 1661-3317.  11(2)

Økland, Jorunn (2010). "Night at the Museum": En model . Tidsskriftet Fønix.  ISSN 0105-3116.  33(3), s 227- 238

Økland, Jorunn (2010). Om å oversette religion : tanker etter karikaturstriden. Nytt Norsk Tidsskrift.  ISSN 0800-336X.  27(3), s 279- 291

Økland, Jorunn (2010). Sex Slaves of Christ: A Response to Halvor Moxnes, In Paul Foster (ed.),  New Testament Studies: Volume III.  Sage Publications.  ISBN 978184860168-0.  41.  s 85 - 88

Økland, Jorunn (2010). Why Can’t the Heavenly Miss Jerusalem Just Shut Up?, In Amy-Jill Levine & Maria Mayo Robbins (ed.),  A Feminist Companion to the Apocalypse of John.  Continuum.  ISBN 9780826466501.  Kapittel.  s 88 - 105

Økland, Jorunn; Fischer, Irmtraud; Valerio, Adriana & Navarro Puerto, Mercedes (2010). Donne, Bibbia e storia della ricezione. Un progetto internazionale di teologia nell'ottica di genere, I: Irmtraud Fischer; Mercedes Navarro Puerto (red.),  La Torah.  Il Pozzo di Giacobbe.  ISBN 978-88-6124-143-5.  1.  s 7 - 31

• Økland, Jorunn (2021). Corinth. Brill Encyclopedia of Early Christianity Online. ISSN 2589-7993. doi: 10.1163/2589-7993_EECO_SIM_00000777.
• Økland, Jorunn (2021). The Celebrity Paratexts: The 1 Corinthians 14 Gloss Theory Before and After "The Corinthian Women Prophets". I Marchal, Joseph (Red.), After the Corinthian Women Prophets: Reimagining Rhetoric and Power. Society of Biblical Literature (SBL) Press. ISSN 9780884145196. s. 69–98.
• Økland, Jorunn (2021). Paul and Sacred Space. I Novenson, Matthew V. & Matlock, R. Barry (Red.), The Oxford Handbook of Pauline Studies. Oxford University Press. ISSN 9780191756573. doi: 10.1093/oxfordhb/9780199600489.013.37.
• Økland, Jorunn (2020). Lost Women of the NT: From Junia to the Witnesses of the Empty Grave. I Πινακούλας, Χρήστος (Red.), Η γυναίκα στη Βίβλο. Διεθνές Επιστεημονικό Συνέδριο. Ελληνικη Βιβλικη Εταιρια Athen. ISSN 978-618-5078-49-2. s. 181–192.
• Økland, Jorunn (2019). Chapter 17: Pauline Letters. I Dunning, Benjamin H. (Red.), The Oxford Handbook of New Testament, Gender, and Sexuality. Oxford University Press. ISSN 9780190213398. s. 315–332. doi: 10.1093/oxfordhb/9780190213398.013.14.
• Økland, Jorunn (2019). Gjenoversettelse av hellige tekster: Teoretiske overveielser, verdiforhandlinger og politiske konsekvenser. I Eggen, Nora S.; Zandjani, Nina & Østmoe, Tor Ivar (Red.), Gjenoversettelse av hellige tekster. Hermes Academic Publishing and Bookshop A/S. ISSN 978-82-8034-204-1. s. 5–28.
• Økland, Jorunn (2019). Athens Akropolis: Et seismogram for kulturell endring. Arr - Idéhistorisk tidsskrift. ISSN 0802-7005. 31(1-2), s. 2–15. Fulltekst i vitenarkiv
• Werner, Ann; Økland, Jorunn; Hoffart, Amund Rake & Lundberg, Anna A. (2018). Constructing Terminology and Defining Concepts for Gender Studies in Norway and Sweden. NORA - Nordic Journal of Feminist and Gender Research. ISSN 0803-8740. 26(2), s. 142–153. doi: 10.1080/08038740.2018.1477177. Fulltekst i vitenarkiv Vis sammendrag

  This position paper by four key researchers from two projects (one in Norway and one in Sweden) aims to define and discuss terms and concepts in Gender Studies. It is inspired by the concept of dialogue as a method of academic writing and discusses the methods, results, challenges and choices made in the two projects. While they both aimed to create and discuss a vocabulary for Gender Studies and gender research, the projects took shape from different approaches, and produced different results. In this position paper, we discuss the meaning of doing conceptual work and deciding on definitions of terms. Our aim is not to determine which approach is “better”, but rather to understand how the field of Gender Studies and gender research is being built.

• Økland, Jorunn (2018). Odysseer. Om båtflyktninger, fremmedkrigere og dem reisen forvandler til det ugjenkjennelige. Agora. ISSN 0800-7136. 35-36(4-1), s. 33–51.
• Økland, Jorunn (2018). The Book of Revelation in the Writings of Karl Marx and Friedrich Engels. Biblical Literature Studies. ISSN 2520-0887. 16(Spring), s. 28–59. Vis sammendrag

  马克思和恩格斯有许多著作论及基督教,其中包括《共产党宣言》。《启示录》在圣经中占有醒目位置,马克思和恩格斯对之特别关注。马克思和恩格斯对《启示录》的论述主要集中于以下四种文献,分别是马克思的《批判的末日的审判》,即《神圣家族》第九章,和《德意志意识形态》一书,恩格斯的论文《启示录》和《论原始基督教的历史》。《启示录》是唯一经常出现于马克思和恩格斯著作中的圣经经卷。《启示录》有一些特点,它们非常适合于马克思和恩格斯表述其关于历史发展的整个理论。马克思和恩格斯通过研究《启示录》为社会主义运动指明方向。乌托邦具有冲击力。基督教是一个关于成功的故事。马克思的某些著作具有圣经格调。早期和晚期马克思主义文献之间存在着差异。《启示录》宣示出来的幽灵频繁再现。马克思和恩格斯著作至今具有重大的研究潜质,能够为人们清晰认识当代社会变动的总趋势提供深刻启迪。

• Økland, Jorunn (2018). The Power of Canonised Motifs: The Chance for Biblical Studies in a Secular, Canonically Illiterate World? I Liew, Tat-Siong Benny (Red.), Present and Future of Biblical Studies: Celebrating Twenty-five Years of Brill's Biblical Interpretation. Brill Academic Publishers. ISSN 9789004363069. s. 216–239. doi: https%3A/doi.org/10.1163/9789004363540_011. Vis sammendrag

  What is the current state of the field known as biblical studies? How will biblical studies continue to develop in this diverse, globalized, and digital age? In this book, a diverse group of scholars who are known for their innovative practice of biblical interpretation come together to celebrate the 25th anniversary of the critically acclaimed journal, Biblical Interpretation, by sharing their thoughts on and questions about the assumptions, practices, and parameters of biblical studies as well as their desires and fears about its disciplinary future. Covering a wide range of topics, geographical regions, resources, understandings, and viewpoints, this exceptional collection of essays will make you and help you rethink the conventions and convictions of biblical studies as an academic discipline.

• Økland, Jorunn (2018). Luther's Method and his Views on Celibacy (1 Cor 7). I Ντὀτσικα, Αλεξάνδρα (Red.), Αναγνώσεις της Βίβλου στις διάφορες χριστιανικές παραδόσεις. Ελληνικη Βιβλικη Εταιρια. ISSN 978-618-5078-37-9. s. 23–35.
• Økland, Jorunn & Cimdina, Ausma (2017). Translating Gender: Latvian and Norwegian Case Studies in Feminist Perspective. Humanities and Social Sciences Latvia. ISSN 1022-4483. 25(2), s. 4–19. Vis sammendrag

  This article demonstrates how key Anglophone feminist theoretical terms may be translated and affects perception and analysis of texts written in Norwegian and Latvian in particular. For this purpose a very established distinction within Anglophone, feminist theory is selected for special scrutiny, the distinction between ‘sex’ and ‘gender’. In this article the authors have traced both the history of the term ’gender’ especially as part of the ‘sex-gender’ distinction, i.e. ‘gender’ as a description of socio-cultural role and personal identity, and the translation of this distinction into Norwegian and Latvian. ‘Gender’ in English language is a neutral, descriptive term, while ‘gender’ in inadequate translation or in untranslated form has been imported into many Eastern European languages and given a different and intended negative meaning. The authors of the article note that literary and cultural theories formulated in one language make themselves dependent on the possibilities of that language. The concepts of feminism and gender are culturally differentiated and each culture and language perceives them in its own way, frequently creating the dissonance between power and culture, between theory, general normative acts and their perception in society. Therefore, the concepts of feminism and gender should be researched in the context of national cultural history and political agenda. This article may be of interest to researchers in the field of humanities and social sciences. Keywords: sex/gender distinction, meaning, translation, untranslatable, science communication

• Økland, Jorunn (2017). 作为剩余价值的文本生产:保罗论如何使基督及配偶喜悦——以西蒙娜·德·波伏娃理论为参照. Biblical Literature Studies. ISSN 2520-0887. 15, s. 132–156. Vis sammendrag

  内容提要：马克思和恩格斯有许多著作论及基督教，其中包括《共产党宣言》。《启示录》在圣经中占有醒目位置，马克思和恩格斯对之特别关注。马克思和恩格斯对《启示录》的论述主要集中于以下四种文献，分别是马克思的《批判的末日的审判》，即《神圣家族》第九章，和《德意志意识形态》一书，恩格斯的论文《启示录》和《论原始基督教的历史》。《启示录》是唯一恒常出现于马克思和恩格斯著作中的圣经经卷。《启示录》有一些特点，它们非常适合于马克思和恩格斯表述其关于历史发展的整个理论。马克思和恩格斯通过研究《启示录》为社会主义运动指明方向。乌托邦具有冲击力。基督教是一个关于成功的故事。马克思的某些著作具有圣经格调。早期和晚期马克思主义文献之间存在着差异。《启示录》宣示出来的幽灵频繁再现。马克思和恩格斯著作至今具有重大的研究潜质，能够对人们清晰认识当代社会变动的总趋势以深刻启迪。

• Økland, Jorunn (2017). Chapter 1: Death and the Maiden: Manifestos, Gender, Self-Canonisation, and Violence. I Sherwood, Yvonne (Red.), The Bible and Feminism: Remapping the Field. Oxford University Press. ISSN 9780198722618. s. 15–44.
• Økland, Jorunn (2016). Carnelian and Caryatids: Stone and Statuary in the Heavenly Sanctuary. I Økland, Jorunn; de Vos, Cornelis & Wenell, Karen (Red.), Constructions of Space III: Biblical Spatiality and the Sacred . Bloomsbury T&T Clark. ISSN 9780567115164. s. 184–214.
• Økland, Jorunn (2016). Sjelløs lesning, eller: Om å vite i kroppen og i rommet. I von der Fehr, Drude (Red.), Den levende kroppen. Mot en ny forståelse av menneske og natur. Vidarforlaget AS. ISSN 9788279902997. s. 255–278.
• Økland, Jorunn (2016). Ancient Drinking in Modern Bible Translation. I Cadwallader, Alan H. (Red.), Stones, Bones, and the Sacred: Essays on Material Culture and Ancient Religion in Honor of Dennis E. Smith. Society of Biblical Literature (SBL) Press. ISSN 9780884142102. s. 85–100. doi: 10.2307/j.ctt1j2n8nc.10.
• Økland, Jorunn (2015). Requiring an Explanation: Hegemonic Masculinities in the Hebrew Bible and Second Temple Traditions. Biblical Interpretation. ISSN 0927-2569. 23(4-5), s. 479–488. doi: 10.1163/15685152-02345p01.
• Økland, Jorunn (2015). Feminist Readings of the Bible. I Riches, John (Red.), The New Cambridge History of the Bible, vol. 4. From 1750 to the Present. Cambridge University Press. ISSN 978-0-521-85823-6. s. 261–272. doi: 10.1017/cho9780511842870.019.
• Økland, Jorunn (2014). Kvinnefrigjøringen og friheten - et trøblete forhold. I Gullbekk, Svein Harald (Red.), Ja, vi elsker frihet. Dreyer Forlag A/S. ISSN 978-82-8265-093-9. s. 326–333.
• Økland, Jorunn & Stordalen, Terje (2014). Canon/Canonicity/Canonisation. I O'Brien, Julia M. (Red.), Oxford Encyclopedia of the Bible and Gender Studies. Volume 1: ASI – MUJ. Oxford University Press. ISSN 978-0-19-020488-4. s. 17–25.
• Økland, Jorunn (2014). Facilitating Speech and Discourse: Biblical Interpretation and the Emergence of a Concept of Gender Equality. Journal of the Bible and its Reception. ISSN 2329-440X. 1(2), s. 209–235. doi: 10.1515/jbr-2014-0012. Vis sammendrag

  The article is a case study demonstrating that the Bible at the end of the 19th century could still function as a common rhetorical tool, a frame of reference, and a common court of appeal in important public debates. The case in question is the Anglophone debate over women’s rights, voice, and vote on both sides of the Atlantic Ocean around 1890. The article analyzes three different lay positions represented by Elizabeth Cady Stanton, Christina Rossetti, and Heber Hart. They represent three different directions that reception of the Bible with regard to gender equality and women’s authorial voice could take in this period. The article also argues that a concept of gender equality goes several centuries further back than what is often thought, and that the early development of the concept in a pre-secularized intellectual environment needs much further scholarly attention.

• Økland, Jorunn (2014). Sjelløs lesning, eller: Å vite i kroppen og i rommet. Collegium Biblicum Årsskrift. ISSN 2246-4158. 18. Vis sammendrag

  Foredrag i Collegium Biblicum. Opprinnelig publisert i Fehr, Drude van der, ed., Den levende kroppen. Mot en ny forståelse av menneske og natur, Vidarforlaget, Oslo 2016, 261-284. jf. http://vidarforlaget.no/boker/den-levende-kroppen

• Økland, Jorunn (2013). Feminismen, tradisjonen, og forventning. I Jupskås, Anders Ravik & Jupskås, Anders Ravik (Red.), Akademiske perspektiver på 22. juli. Akademisk Forlag. ISSN 9788232101313. s. 115–128.
• Økland, Jorunn (2012). Productive Presuppositions, Exuberant Commentaries? The New Testament Discipline Read Through the Lens of Foucault's 'L'ordre du discours'. I Rogerson, John & Burns, Duncan (Red.), Far From Minimal‬: ‪Celebrating the Work and Influence of Philip R. Davies‬. Bloomsbury Academic. ISSN 9780567027177. s. 335–349.
• Økland, Jorunn (2011). Fremmer dannelse demokrati? Kjønnskritiske refleksjoner omkring dannelsens demokratiske legitimering. I Hagtvet, Bernt & Ognjenovic, Gorana (Red.), Dannelse. Tenkning - modning - refleksjon. Dreyer Forlag A/S. ISSN 978-82-8265-027-4. s. 583–599.
• Økland, Jorunn; Fischer, Irmtraud; Navarro Puerto, Mercedes & Valerio, Adriana (2011). Women, Bible and Reception History: An International Project in Theology and Gender Studies. I Økland, Jorunn (Red.), Torah. SBL - Society of Biblical Literature. ISSN 9781589835641. s. 1–30. doi: 10.2307/j.ctt1bhkpc7.4. Vis sammendrag

  his volume is the first in The Bible and Women series, which presents a new interpretation of the Bible and its reception in the West focused on the history of women and issues of gender. It introduces the series, explaining the choice of the Hebrew canon in connection with the Christian tradition and opening the way for a changed view of women throughout the series. The contributors explore the theological meaning of the collection of canonical writings and the social-historical background of ancient Near Eastern women’s lives, both of which play key roles in the series. Turning to the Pentateuch, essays address a variety of texts and issues still relevant today, such as creation and male-female identity in the image of God, women’s roles in the genealogies of the Pentateuch and in salvation history, the rights and responsibilities of women according to the Hebrew Bible’s legal and ritual texts, and how archaeology and iconography can illustrate the texts of the Torah.

• Økland, Jorunn (2011). Translations in Religion and Politics: State Feminist Biblical Interpretation. Sino-Christian Studies: An International Journal of Bible, Theology & Philosophy. ISSN 1990-2670. 12(Dec), s. 7–31. Vis sammendrag

  kinesisk tittel og sammendrag

• Økland, Jorunn (2010). Om å oversette religion : tanker etter karikaturstriden. Nytt Norsk Tidsskrift. ISSN 0800-336X. 27(3), s. 279–291.
• Økland, Jorunn (2010). Feminist Exegesis as Liberation Project, Cultural Critique and Cultural Memory Work. Lectio Difficilior. ISSN 1661-3317. 11(2). Vis sammendrag

  Der Artikel befasst sich mit feministischer Exegese im größeren Kontext ihrer Legitimation in den akademischen Religionswissenschaften und in der feministischen Forschung; in feministischen und religiösen Bewegungen und Institutionen, und in politischen Systemen, besonders im norwegischen staatlich-feministischen System. Feministische Exegese wurde oft als eigentlich traditionelle Methode dargestellt, die aus feministischen Basisbewegungen heraus entstanden ist. Dies mag für das 20. Jahrhundert zutreffend sein, jedoch ist eine Analyse der Art und Weise, wie sich die Bewegungen und Trends einander immer mehr angleichen, wichtig, um die feministische Exegese, wie wir sie jetzt kennen, überhaupt möglich zu machen. Ich wähle einen Zugang, der von politischen Theorien beeinflusst ist, um das Zusammenspiel der feministischen Exegese mit dem größeren politischen institutionellen System aufzeigen zu können in dem sie sich bewegt. So soll deutlich werden, in welch hohem Ausmaß die feministische Exegese in ihren akademischen, religiösen und politischen Feldern von solchen Systemen bestimmt und auch ermöglicht wird. Während die feministische Exegese im Bereich der biblischen Forschung häufig eher eine Randerscheinung darstellt, ist im politischen Umfeld des staatlichen Feminismus die biblische Forschung die Randerscheinung; die feministische Exegese hingegen erscheint an dieser Stelle als Methode, die der Bibel eine zeitgenössischen kulturellen Sinn geben kann – und so auch deren Einfluss aufrecht erhält.

• Økland, Jorunn; Fischer, Irmtraud; Valerio, Adriana & Navarro Puerto, Mercedes (2010). Donne, Bibbia e storia della ricezione. Un progetto internazionale di teologia nell'ottica di genere. I Fischer, Irmtraud & Navarro Puerto, Mercedes (Red.), La Torah. Il Pozzo di Giacobbe. ISSN 978-88-6124-143-5. s. 7–31.
• Økland, Jorunn (2010). "Night at the Museum": En model. Tidsskriftet Fønix. ISSN 0105-3116. 33(3), s. 227–238. Vis sammendrag

  Night at the Museum - A Model

• Økland, Jorunn (2010). Why Can’t the Heavenly Miss Jerusalem Just Shut Up? I Levine, Amy-Jill & Robbins, Maria Mayo (Red.), A Feminist Companion to the Apocalypse of John. Continuum. ISSN 9780826466501. s. 88–105.
• Fischer, Irmtraud; Økland, Jorunn; Navarro Puerto, Mercedes & Valerio, Adriana (2010). Frauen, Bibel und Rezeptionsgeschichte: Ein internationales Projekt der Theologie und Genderforschung. I Fischer, Irmtraud & Navarro Puerto, Mercedes (Red.), Tora. W. Kohlhammer GmbH. ISSN 978-3-17-020975-6. s. 9–35.
• Økland, Jorunn (2010). Sex Slaves of Christ: A Response to Halvor Moxnes. I Foster, Paul (Red.), New Testament Studies: Volume III. Sage Publications. ISSN 978184860168-0. s. 85–88.
• Økland, Jorunn (2010). Ceres, Κορη, and Cultural Complexity: Divine Personality Definitions and Human Worshippers in Roman Corinth. I Friesen, Steven J.; Showalter, Daniel N. & Walters, James (Red.), Corinth in Context: Comparative Studies on Religion and Society. Brill Academic Publishers. ISSN 978900418197-7. s. 199–229.
• Strand, Vibeke Blaker ; Økland, Jorunn & Solhøy, Stina Hansteen (2010). Rettferdighetens grenser - religion, kjønn og homofili. I Halsaa, Beatrice & Hellum, Anne (Red.), Rettferdighet. Universitetsforlaget. ISSN 9788215015569. s. 103–125.
• Økland, Jorunn (2009). Setting the Scene: The End of the Bible, the End of the World. I Økland, Jorunn & Lyons, William John (Red.), The Way the world Ends? The Apocalypse of John in Culture and Ideology. Sheffield Phoenix Press. ISSN 978-1-906055-43-1. s. 1–30. Vis sammendrag

  The richly varied collection of 13 essays in this volume showcase the afterlife of the Book of Revelation. It is a biblical book that has left its mark in many fields of intellectual endeavour: literature, film, music, philosophy, political theology, and religious ideology. It is perhaps paradoxical that this book, which promises God’s punishment upon anyone expanding on its contents, has nevertheless accumulated to itself over two millennia vast amounts of commentary, exposition, and appropriation. Offered at the close of the ‘Blair/Bush years’, this volume also exposes and highlights the often deeply ironic resonances generated while studying the reception history of Revelation during a period when the book has both significant public currency and a potentially terrifying global impact.

• Økland, Jorunn (2009). The Spectre Revealed and Made Manifest: The Book of Revelation in the Writings of Karl Marx and Friedrich Engels. I Økland, Jorunn & Lyons, William John (Red.), The Way the world Ends? The Apocalypse of John in Culture and Ideology. Sheffield Phoenix Press. ISSN 978-1-906055-43-1. s. 267–288. Vis sammendrag

  The richly varied collection of 13 essays in this volume showcase the afterlife of the Book of Revelation. It is a biblical book that has left its mark in many fields of intellectual endeavour: literature, film, music, philosophy, political theology, and religious ideology. It is perhaps paradoxical that this book, which promises God’s punishment upon anyone expanding on its contents, has nevertheless accumulated to itself over two millennia vast amounts of commentary, exposition, and appropriation. Offered at the close of the ‘Blair/Bush years’, this volume also exposes and highlights the often deeply ironic resonances generated while studying the reception history of Revelation during a period when the book has both significant public currency and a potentially terrifying global impact.

• Økland, Jorunn (2009). Genealogies of the Self: Materiality, Personal Identity, and the Body in Paul's Letters to the Corinthians. I Seim, Turid Karlsen & Økland, Jorunn (Red.), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity. Walter de Gruyter (De Gruyter). ISSN 978-3-11-020298-4. s. 83–107. Vis sammendrag

  How were ideas and experiences of transformation expressed in early Christianity and early Judaism? This volume explores the social and philosophical frameworks within which transformative ideas such as resurrection and practices of becoming “a new being” were shaped. It also explores the analogies and parameters by which transformation was being observed, noted and asserted. The focus on transformation helps to connect topics that tend to be studied separately, such as cosmology, resurrection, aging, gender, and conversion. The textual material is wide-ranging and there are new readings of core passages. - Ideas and experiences of transformations in early Christianity and early Judaism - Connects topics that tend to be studied seperately (cosmology, resurrection, aging, gender, conversion) - With wide-ranging textual material

• Seim, Turid Karlsen & Økland, Jorunn (2009). Introduction. I Seim, Turid Karlsen & Økland, Jorunn (Red.), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity. Walter de Gruyter (De Gruyter). ISSN 978-3-11-020298-4. s. 1–18. Vis sammendrag

  How were ideas and experiences of transformation expressed in early Christianity and early Judaism? This volume explores the social and philosophical frameworks within which transformative ideas such as resurrection and practices of becoming “a new being” were shaped. It also explores the analogies and parameters by which transformation was being observed, noted and asserted. The focus on transformation helps to connect topics that tend to be studied separately, such as cosmology, resurrection, aging, gender, and conversion. The textual material is wide-ranging and there are new readings of core passages. - Ideas and experiences of transformations in early Christianity and early Judaism - Connects topics that tend to be studied seperately (cosmology, resurrection, aging, gender, conversion) - With wide-ranging textual material

• Økland, Jorunn (2008). I begynnelsen eller i kjelleren? Irigaray, evangelisten Johannes og andre åpninger. Agora. ISSN 0800-7136. 26(3), s. 45–68.
• Økland, Jorunn & Halsaa, Beatrice (2008). NOU 2008:1 Kvinner og homofile i trossamfunn. To høringsuttalelser. Tidsskrift for kjønnsforskning. ISSN 0809-6341. s. 40–57.
• Økland, Jorunn (2008). Textual Reproduction as Surplus Value: Paul on Pleasing Christ and Spouses, in Light of Simone de Beauvoir. I Økland, Jorunn & Boer, Roland (Red.), Marxist Feminist Criticism of the Bible. Sheffield Phoenix Press. ISSN 978-1-906055-35-6. s. 182–203.
• Økland, Jorunn & Boer, Roland (2008). Towards Marxist Feminist Biblical Criticism. I Økland, Jorunn & Boer, Roland (Red.), Marxist Feminist Criticism of the Bible. Sheffield Phoenix Press. ISSN 978-1-906055-35-6. s. 1–25.
• Økland, Jorunn (2008). The Transformation of Corinthian Goddesses. I Østreng, Willy (Red.), Complexity: Interdisciplinary Communications 2006/2007. Centre for Advanced Study. ISSN 978-82-996367-5-9. s. 72–76.
• Økland, Jorunn (2008). Europa post-secolare Christiana. I Mazzolini, Sandra & Perroni, Marinella (Red.), Teologhe: In quale Europa. Effata' Editrice. ISSN 978-88-7402-389-9. s. 91–109.

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• Amadou, Christine & Økland, Jorunn (2019). From Akershus to Acropolis: Norwegian Travelers to Greece. The Norwegian Institute at Athens. ISBN 978-960-85145-8-4. 42 s.
• Økland, Jorunn; de Vos, Cornelis & Wenell, Karen (2016). Constructions of Space III: Biblical Spatiality and the Sacred . Bloomsbury T&T Clark. ISBN 9780567115164.
• Økland, Jorunn; Smit, Peter-Ben; van Klinken, Adriaan & Creanga, Ovidiu (2015). Special Issue: Making Men: The Reception of the Bible in the Construction of Masculinities in Jewish and Christian Con/Texts (Special Issue). Walter de Gruyter (De Gruyter). ISBN 2329-440X. 2(2). 152 s.
• Økland, Jorunn (2015). Hegemonic Masculinities in the Hebrew Bible and Second Temple Traditions (Special Issue). Brill Academic Publishers. ISBN 0000009272569. 23(4-5). 150 s.
• Økland, Jorunn (2010). Paulus' brev. Bokklubbens kulturbibliotek. ISBN 978-82-525-7444-9.
• Økland, Jorunn; Fischer, Irmtraud & Navarro Puerto, Mercedes (2010). La Torah. Il Pozzo di Giacobbe. ISBN 978-88-6124-143-5. 446 s.
• Fischer, Irmtraud; Navarro Puerto, Mercedes & Økland, Jorunn (2010). Tora. W. Kohlhammer GmbH. ISBN 978-3-17-020975-6. 443 s.
• Økland, Jorunn & Lyons, William John (2009). The Way the world Ends? The Apocalypse of John in Culture and Ideology. Sheffield Phoenix Press. ISBN 978-1-906055-43-1. 317 s. Vis sammendrag

  The richly varied collection of 13 essays in this volume showcase the afterlife of the Book of Revelation. It is a biblical book that has left its mark in many fields of intellectual endeavour: literature, film, music, philosophy, political theology, and religious ideology. It is perhaps paradoxical that this book, which promises God’s punishment upon anyone expanding on its contents, has nevertheless accumulated to itself over two millennia vast amounts of commentary, exposition, and appropriation. Offered at the close of the ‘Blair/Bush years’, this volume also exposes and highlights the often deeply ironic resonances generated while studying the reception history of Revelation during a period when the book has both significant public currency and a potentially terrifying global impact.

• Seim, Turid Karlsen & Økland, Jorunn (2009). Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity. Walter de Gruyter (De Gruyter). ISBN 978-3-11-020298-4. 401 s. Vis sammendrag

  How were ideas and experiences of transformation expressed in early Christianity and early Judaism? This volume explores the social and philosophical frameworks within which transformative ideas such as resurrection and practices of becoming “a new being” were shaped. It also explores the analogies and parameters by which transformation was being observed, noted and asserted. The focus on transformation helps to connect topics that tend to be studied separately, such as cosmology, resurrection, aging, gender, and conversion. The textual material is wide-ranging and there are new readings of core passages. - Ideas and experiences of transformations in early Christianity and early Judaism - Connects topics that tend to be studied seperately (cosmology, resurrection, aging, gender, conversion) - With wide-ranging textual material

• Økland, Jorunn & Boer, Roland (2008). Marxist Feminist Criticism of the Bible. Sheffield Phoenix Press. ISBN 978-1-906055-35-6. 252 s.

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• Økland, Jorunn (2021). Paulus' kvinnesyn og den ironiske ettervirkningen. Avisa Vårt land. s. 30–33.
• Økland, Jorunn (2020). Skriver det lille livet inn i den store fortellingen (Anmeldelse av Emmanuel Carrère, "Riket". Pelikanen Forlag, 2020. Bokbilag (Vårt Land, Nationen). s. 30–31.
• Økland, Jorunn (2020). Review of Jill E. Marshall, Women Praying and Prophesying in Corinth: Gender and Inspired Speech in First Corinthians. WUNT 2. Reihe, 448. Tübingen: Mohr Siebeck. . Review of Biblical Literature, Society of Biblical Literature http://www.bookreviews.org/subscribe.asp. 2020(03).
• Økland, Jorunn (2019). Johannes’ Åpenbaring . I Røsok, Ingvild (Red.), Studiebibelen: Bibelen i 2011-oversettelse med introduksjoner og kommentarer. Verbum Forlag. ISSN 9788254108734. s. 1209–1226.
• Økland, Jorunn (2019). Paulus’ andre brev til korinterne. I Røsok, Ingvild (Red.), Studiebibelen: Bibelen i 2011-oversettelse med introduksjoner og kommentarer. Verbum Forlag. ISSN 9788254108734. s. 1100–1111.
• Økland, Jorunn (2019). Paulus første brev til korinterne. I Røsok, Ingvild (Red.), Studiebibelen: Bibelen i 2011-oversettelse med introduksjoner og kommentarer. Verbum Forlag. ISSN 9788254108734. s. 1083–1099.
• Økland, Jorunn (2019). Den guddommelige arvingen. Anmeldelse av Helene Næss: Maria, Guds mor: Jomfrufødselens historie. Avisa Vårt land.
• Økland, Jorunn (2018). Αστυνομική Λογοτεχνία και Κνουντ Χάμσουν. ΠΟΛΑΡ Crime Fiction Theory. ISSN 2623-4505. 1(Ιουλιος), s. 54–55.
• Økland, Jorunn (2018). Nyheter fra Det norske institutt i Athen. Klassisk Forum. ISSN 0801-3179. s. 133–134.
• Nilsen, Tina Dykesteen; Amadou, Christine; Aschim, Anders; Bråtveit, Inger; Fløysvik, Ingvar & Fosse, Jon [Vis alle 14 forfattere av denne artikkelen] (2018). Apokryfene: Bibelens deuterokanoniske bøker. Verbum Forlag. ISSN 978 82 541 0919 9.
• Nilsen, Tina Dykesteen; Amadou, Christine; Aschim, Anders; Bråtveit, Inger; Fløysvik, Ingvar & Fosse, Jon [Vis alle 14 forfattere av denne artikkelen] (2018). Apokryfane: Dei deuterokanoniske bøkene i Bibelen. Verbum Forlag. ISSN 978 82 541 0918 2.
• Økland, Jorunn (2017). I begynnelsen er ordet . Inter Medicos. ISSN 0020-5052. 60(3), s. 6–7.
• Økland, Jorunn (2017). En allmenn lesning av Koranen: Anmeldelse av Tidsskriftet Samtidens Koran-nummer 2017. Avisa Vårt land.
• Økland, Jorunn & Hoffart, Amund Rake (2017). Fagtermer i kjønnsforskningen.
• Økland, Jorunn (2017). Norwegian Feminism. I Cimdina, Ausma (Red.), Kulturas feminisms/Cultural Feminisms: A Glossary of Feminist Terms. Zinatne. ISSN 9789934549403.
• Økland, Jorunn; de Vos, Cornelis & Wenell, Karen (2016). Introduction. I Økland, Jorunn; de Vos, Cornelis & Wenell, Karen (Red.), Constructions of Space III: Biblical Spatiality and the Sacred . Bloomsbury T&T Clark. ISSN 9780567115164. s. xii–xxii.
• Økland, Jorunn (2016). Minnetale over professor Kari Elisabeth Børresen: holdt på møte 8. desember 2016. Årbok / Det norske videnskaps-akademi. ISSN 0332-6209. s. 198–204.
• Økland, Jorunn (2015). Feministisk religionskritikk fra Darwin til New Age.
• Økland, Jorunn & Showalter, Daniel N. (2015). "Interview with Jorunn Økland.". Oxford Biblical Studies Online. Vis sammendrag

  In our ongoing series, OBSO interviews Jorunn Økland, theologian and gender studies expert, discusses the outcome of a groundbreaking five-year study on women's interpretations and appropriations of Biblical text.

• Økland, Jorunn & Burnette-Bletsch, Rhonda (2014). Editorial. Journal of the Bible and its Reception. ISSN 2329-440X. 1(1), s. 1–2. doi: 10.1515/jbr-2014-0999.
• Økland, Jorunn (2014). Pinsedag. Nytt norsk kirkeblad : for teologi og praksis. ISSN 0802-9504. 42(3), s. 51–54.
• Økland, Jorunn & Fongen, Elisabeth (2014). Mitt liv som feminist. St. Sunniva: Forum for Norsk Kvinnelig Teologforening. ISSN 0808-2901. 22(2), s. 29–30.
• Økland, Jorunn (2012). "Corinthians, Second Epistle to the. II. Christianity". I Klauck, Hans-Josef (Red.), Encyclopedia of the Bible and its reception. Vol. 5: Charisma - Czaczkes. Walter de Gruyter (De Gruyter). ISSN 978-3-11-018373-3. s. 789–792.
• Solevåg, Anna Rebecca; Økland, Jorunn; Hanisch, Halvor; Lid, Inger Marie; Svendby, Rannveig & Guldvik, Ingrid (2012). Volden mot "Det fremmede".
• Økland, Jorunn (2011). Å ønske å forstå: Svar til Sindre Bangstad. Nytt Norsk Tidsskrift. ISSN 0800-336X. 28(1), s. 97–98.
• Økland, Jorunn (2011). Skaper ordet hva det nevner? Poststrukturalisme som språkteori og universalforklaring. Tidsskrift for kjønnsforskning. ISSN 0809-6341. s. 141–147. Vis sammendrag

  Jorunn Økland argumenterer for at en poststrukturalistisk tilnærming til språk, tekst og litteratur fortsatt har mye å bidra med, og gir eksempler fra egen forskning på dette. Samtidig påpeker hun at poststrukturalismen er mangelfull som universalforklaring på hva kjønn er.

• Økland, Jorunn (2011). Paulus og Teklas gjerninger. I Aasgaard, Reidar (Red.), Tidligkristne apokryfer. Bokklubbens kulturbibliotek. ISSN 9788252576726. s. 57–74.
• Økland, Jorunn (2011). Torah. SBL - Society of Biblical Literature. ISSN 9781589835641. 1(1). Vis sammendrag

  his volume is the first in The Bible and Women series, which presents a new interpretation of the Bible and its reception in the West focused on the history of women and issues of gender. It introduces the series, explaining the choice of the Hebrew canon in connection with the Christian tradition and opening the way for a changed view of women throughout the series. The contributors explore the theological meaning of the collection of canonical writings and the social-historical background of ancient Near Eastern women’s lives, both of which play key roles in the series. Turning to the Pentateuch, essays address a variety of texts and issues still relevant today, such as creation and male-female identity in the image of God, women’s roles in the genealogies of the Pentateuch and in salvation history, the rights and responsibilities of women according to the Hebrew Bible’s legal and ritual texts, and how archaeology and iconography can illustrate the texts of the Torah.

• Økland, Jorunn (2010). Ledelse og akademisk frihet: Fra Nedkvitne til "Hjernevask". Sosiolog-nytt. ISSN 0333-3205. s. 30–31.
• Økland, Jorunn (2009). Helvete. Forestillinger og debatt. Verdibørsen P2. [Radio]. NRK P2.
• Økland, Jorunn (2009). Anmeldelse av Ellen Mortensen, Cathrine Egeland, Randi Gressgård, Cathrine Holst, Kari Jegerstedt, Sissel Rosland og Kristin Sampson: Kjønnsteori. Gyldendal Akademisk, 2008. Tidsskrift for kjønnsforskning. ISSN 0809-6341. 1-2, s. 131–133.
• Økland, Jorunn (2009). Bokanmeldelse av boka Kjønnsteori av Ellen Mortensen, Cathrine Egeland, Randi Gressgård, Cathrine HOlst, Kari Jegerstedt, Sissel Rosland og Kristin Sampson. Gyldendal Akademisk, 2008. St. Sunniva: Forum for Norsk Kvinnelig Teologforening. ISSN 0808-2901. 17(1-2), s. 32–34.
• Nielsen, Harriet Bjerrum; Halsaa, Beatrice; Økland, Jorunn & Holter, Øystein Gullvåg (2009). Kjønnsforskningskonflikten. Klassekampen. ISSN 0805-3839.
• Økland, Jorunn & Hauge, Grete (2008). Oppstandelsetekstene i Det nye testamentet: Grete Hauge intervjuer Jorunn Økland. Nytt norsk kirkeblad : for teologi og praksis. ISSN 0802-9504. 36(2), s. 33–45.
• Økland, Jorunn (2000). Feministisk bibellesning. [Radio]. NRK P2 : "Wok" v/ A. Olsen. Vis sammendrag

  Variasjon i sendetid kan forekomme.

• Økland, Jorunn (2000). Christine de Pizan. [Radio]. NRK P2 : "Wok" ved journalist A. Olsen. Vis sammendrag

  Intervju ang. Christine de Pizan, Europas første profesjonelle kvinnelige forfatter

• Økland, Jorunn (2000). Jesus, Marias sønn. [Radio]. NRK P2 : "Verdibørsen". Vis sammendrag

  Intervju ang. Jesu barndom og oppvekst i Galilea

• Økland, Jorunn (2000). Jesus og Maria. [Radio]. NRK P1 : Østlandssendingen. Vis sammendrag

  Intervju ang. foredrag på Humanioradagene

• Økland, Jorunn (2000). "Mannen som ble Messias". [Radio]. Oslo : NRK. Vis sammendrag

  Intervju ved Gunnar Grøndahl i forbindelse med NRK´s serie "Mannen som ble Messias" bygget rundt BBC-produksjonen "From Jesus to Christ". Jeg snakket om den historiske Jesusforskningens ideologiske "sted" og hvordan det påvirker resultatet, om hva slags spørsmål i Jesusforskningen jeg selv finner spennende, hvordan sosialhistorien og arkeologien har vært viktige korrektiver i Jesus-forskningen.

• Økland, Jorunn (2000). Strategi eller selvrespekt? Åpen kirkegruppe. ISSN 1502-6930. 13(1), s. 13–15.
• Økland, Jorunn (2000). The Ritual Construction of Church. Vis sammendrag

  The gatherings of the earliest Christians have during the last decennia mainly been studied from a household perspective: Christians gathered in private homes, thereof the term "house church." However in the section of 1 Corinthians dealing with the Christian assembly, Paul distinguishes at several points between the house and the ekklesia that takes place within it, and he also uses naos ¿ temple - as a characterization of the ekklesia. I will view the Pauline ekklesia as a ritually constructed space that later "coagulated" into church buildings. For this purpose I will use Jonathan Smith¿s theory of ritual as an activity that creates and defines the sacred place as such. What was communicated elsewhere in the pagan environment through stones, protection walls, open spaces, altars and entrances, the first Christians had to communicate through ritual discourse. The church buildings occurring in 4th century should therefore not only be read as signs of the new position of Christianity in the Constantinian era, but also as the visible result of a long process parallel to the development of houses of worship in early Greek religion (envisaged by e.g. Christiane Sourvinou-Inwood) and in Judaism (as envisaged by Stephen Fine). Through a preliminary comparison of early houses of worship within these three traditions, I show more concretely how the emergence of houses of worship both was adjusted to serve the performance of the previously existing ritual, but also opened for new possibilities.

• Økland, Jorunn (2000). Women in their Place: Paul and the Corinthian Discourse of Gender and Sanctuary Space.

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